Navigating Navajo Nation

This blog entry about the events of Wednesday, June 29, 2011 was originally posted on July 07, 2011.

PART 12 (DAY 14):  “We’re gonna die!!!” cried a little boy in blue, running out of the Devil’s Garden Trail in the northern area of Arches National Park.  Little Boy Blue was literally crying — and figuratively shitting a brick — as the Devil summoned large raindrops, lightning bolts so crazy they formed electrical tributaries in the sky, and a powerful wind that created a sandstorm in our faces as we ran out to escape the narrow canyon.  “I don’t want to die!” he yelled as he clenched onto his father for dear life.

(Perhaps it was fitting that mere minutes before this sudden storm, he had approached Cheryl to warn her, “Don’t go too far.  There’s a big storm coming.”)

“WHAT’S THE MATTER WITH YOU?” Cheryl questioned me as we departed Arches NP to escape the storm.  I was disheveled as an old fart, after running towards the car in the downpour.  In the process, I’d lost my sunglasses, plus the spare car key to Cheryl’s car.  On top of that I was wet, getting a little claustrophobic in the dampness, and a little anxious over the email of a small emergency I had to take care of for a freelance job.  Plus, the digital camera that I bought to temporarily substitute the one that got waterlogged in Turkey a few weeks prior (I was going to return it to Target after my original got repaired) got scratched up and visibly unreturnable.  “You’re like an old man today,” Cheryl continued.

Fortunately the storm started to clear as we head south and the key was found; it had fallen to the side of the seat after all.  My spirits were coming up, but perhaps that was partly due to my company and the bag of Doritos in the car.  “Help me eat these,” Cheryl invited me, who had a weakness for Doritos despite her determination to eat healthy.

“Okay, I’ll help you.”

“Be a good friend, Erik.  Eat Doritos.”

While that may seem like a gratuitous plug (it’s not), we were soon faced with a blatant form of advertising painted on the side of a huge boulder.  This HOLE IN” THE ROCK was an obvious tourist trap (but not for unruly children) — complete with an adjacent petting zoo and a gift shop of kitsch — but one we were recommended by Andy (Cheryl’s boyfriend) to check out.  The dynamite-carved cavern was once a vintage diner-turned-5000 sq ft. home of the Christensen family, who have since passed on and have left their legacy to be in the pages of Roadside American history. 

There were better tourist traps to be seen — two well-known ones actually — found in and around Navajo Nation, the vast Indian reservation territory spanning parts of Utah, Colorado, Arizona, and New Mexico.  In fact, where those four states meet in a nice right-angled intersction is the Four Corners Monument, which wouldn’t be much if it wasn’t denoted by flags of the four states, the USA, and the Navajo — plus the line of tourists who pay to do the ritual of having an appendage in each of the four states at the same time.  Although the U.S. Department of the Interior declares the spot as the true intersection, my iPhone’s GPS positioning showed that it was slightly off — but it’s the thought that counts.

“Should we get a Navajo Taco?” I asked Cheryl; it was the only other interesting thing that caught my eye at the Navajo “monument” amidst the stalls of Indian handicrafts.

“Yeah, it’ll be better than that vegan sandwich we had for lunch,” she said.  This “taco” didn’t have a soft flour tortilla like the Mexican version, or a crispy-like-a-Dorito shell like at Taco Bell, but a fried, flattened piece of dough that the Navajo call “Fry Bread.”  It seemed that everything that the Navajo ate — at least at this food stand — involved putting it on this fry bread, may it be beans or cheese, or a combination of everything in what they label “Navajo taco.”

“Well that took five minutes,” Cheryl said as we finished our food, leaving the secluded monument miles away from any town, after only a short period of time. 

“Yeah, they really should build a casino here,” I said.

HARRY BELAFONTE’S PURE GOLD (the “official” road tripping album of the Trinidad family for decades) took us out of the four states and through just one: Arizona.  “It’s lookin’ more like Monument Valley!” Cheryl proclaimed in the way that she does about things, as she saw more and more big rocks that jut out of the desert like petrified cathedrals.

“Looks like something out of Lord Of The Rings,” I said.  And that’s not even anything.  It’s just generic southwest.” 

Highway 163 took us northbound from Kayenta, AZ and back a little bit back over the Utah border to where the famed collection of rocks known as Monument Valley stood like skyscrapers along a lonely road in the desert.  We recognized them right away; they were made famous by John Wayne in Stagecoach, but have been seen in Easy Rider, Once Upon A Time In The West, National Lampoon’s Vacation, Vertical Limit, Back to the Future III, and Forrest Gump.  The vantage point of where the “classic” shot is was hard to find as we drove to the different pulloffs in the area, but perhaps it was looking off to us because we didn’t have the optimal red light sun effects of sunrise or sunset.

We accidentally drove through some Navajo neighborhood of dirt roads, but got back on track to the main paved road, Hwy-163, which wasn’t as straight as we remembered from movies, at least on the south end where we didn’t have the sun glaring in our eyes.  The road after all, is just as much as an icon as the rocks that tower next to it, if not for possibly being featured in Road Runner cartoons, but as being as the location where Forrest Gump ended his back-and-forth cross-country running streak.

“I’m pretty tired.  Think I’ll go home now,” I said before taking another picture.  “I gotta pee.”

“Was that a Forrest Gump reference?” Cheryl asked.

“Both,” I answered.  I turned to a faraway bush, and peed.

“Home” for us that night and the following morning was in Tuba City, AZ, one of the bigger towns within Navajo Nation, a town not unlike other ones outside the Indian reservation; the Navajo people around us drove American pick-up trucks, wore cowboy hats, ran their own police department, went to the grocery, and sang bad karaoke — just like us!  In Tuba City, there was also a McDonald’s, a Sonic, and the Quality Inn we stayed for the night.  The hotel was actually the most “native” of the American chains there, proudly operated and decorated by members of the Navajo Nation.  Next door at the adjacent Hogan’s restaurant, they even served authentic Navajo fare.

“Wow, they really push the fry bread here,” I noticed, reading the menu.  All the burgers and sandwiches could optionally be served on Navajo Fry Bread instead of not-fried bread (at “No extra charge!”) in case you were feeling natively in the mood for gratuitous grease.  I had a piece of it of course, with the authentic Mutton Stew with Fresh Garden Vegetables — “a Navajo Family Favorite” — which turned out to be really bland, even with the Fry Bread.  I wished I had a bag of Doritos.

Doritos would be in our future though, as we put the monuments of Navajo Nation behind us and continued our road trip towards California — but not without stopping in at one more “grand” tourist attraction.

Next entry: Gettin’ Down A Big Hole On Friday

Previous entry: Raiders Of The Lost Arch

Commenting is not available in this channel entry.

Comments for “Navigating Navajo Nation”

  • The rest are coming slowly but surely.

    Posted by .(JavaScript must be enabled to view this email address)  on  07/07  at  10:12 PM

  • yes, we used to rock Day-O and Jump in the Line, way before Lil Wayne sampled Day-O….

    Posted by .(JavaScript must be enabled to view this email address)  on  07/09  at  03:47 PM

  • yeah, markyt new all the lyrics to all the songs of belafonte during the náwlins roadtrip…now i replace Senora with Tita Nora everytime i hear jump in the line

    Posted by .(JavaScript must be enabled to view this email address)  on  07/12  at  06:47 PM

back to top of page


Follow The Global Trip on Twitter
Follow The Global Trip in Instagram
Become a TGT Fan on Facebook
Subscribe to the RSS Feed

This blog post is one of sixteen travel dispatches from the trip blog, "The Global Trip: From Sea to Shining Sea," which chronicled a two-and-a-half-week road trip across the U.S.A., from New York to San Francisco, visiting several American national parks and monuments along the way.

Next entry:
Gettin’ Down A Big Hole On Friday

Previous entry:
Raiders Of The Lost Arch


Confused at some of the jargon that's developed with this blog and its readers over the years? Here's what they mean:

BFFN: acronym for "Best Friend For Now"; a friend made on the road, who will share travel experiences for the time being, only to part ways and lose touch with

The Big Trip: the original sixteen month around-the-world trip that started it all, spanning 37 countries in 5 continents over 503 days (October 2003–March 2005)

NIZ: acronym for "No Internet Zone"; a place where there is little to no Internet access, thus preventing dispatches from being posted.

SBR: acronym for "Silent Blog Reader"; a person who has regularly followed The Global Trip blog for years without ever commenting or making his/her presence known to the rest of the reading community. (Breaking this silence by commenting is encouraged.)

Stupid o'clock: any time of the early morning that you have to wake up to catch a train, bus, plane, or tour. Usually any time before 6 a.m. is automatically “stupid o’clock.”

The Trinidad Show: a nickname of The Global Trip blog, used particularly by travelers that have been written about, who are self-aware that they have become "characters" in a long-running story — like characters in the Jim Carrey movie, The Truman Show.

WHMMR: acronym for "Western Hemisphere Monday Morning Rush"; an unofficial deadline to get new content up by a Monday morning, in time for readers in the western hemisphere (i.e. the majority North American audience) heading back to their computers.

1981ers: people born after 1981. Originally, this was to designate groups of young backpackers fresh out of school, many of which were loud, boorish and/or annoying. However, time has passed and 1981ers have matured and have been quite pleasant to travel with. The term still refers to young annoying backpackers, regardless of year — I guess you could call them "1991ers" in 2013 — young, entitled millennials on the road these days, essentially.

Spelling or grammar error? A picture not loading properly? Help keep this blog as good as it can be by reporting bugs.

The views and opinions written on The Global Trip blog are those of the author, and do not necessarily reflect the official views and opinions of the any affiliated publications.
All written and photographic content is copyright 2002-2014 by Erik R. Trinidad (unless otherwise noted). "The Global Trip" and "swirl ball" logos are service marks of Erik R. Trinidad. v.3.7 is powered by Expression Engine v3.5.5.